Mahadeva’s Forms & Names

shiv-krishna10

Part 5

— Shiva’s forms and 1008 Names

When Krishna got the boon from Shiva, Upamanyu describe the penance of Tandi the Great Rishi.

Upamanyu said, ‘There was in the Krita age, O sire, a Rishi celebrated under the name of Tandi. With great devotion of heart he adored, with the aid of Yoga-meditation, the great God for ten thousand years. Listen to me as I tell thee fruit or reward he reaped of such extraordinary devotion. He succeeded in beholding Mahadeva and praised him by uttering some hymns. Thinking, with the aid of his penances, of Him who is the supreme Soul and who is immutable and undeteriorating, Tandi became Filled with wonder, and said these words,–I seek the protection of Him whom the Sankhyas describe and the Yogins think of as the Supreme, the Foremost, the Purusha, the pervader of all things, and the Master of all existent objects, of him who, the learned say, is the cause of both the creation and the destruction of the universe; of him who is superior to all the celestials, the Asuras, and the Munis, of him who has nothing higher, who is unborn, who is the Lord of all things, who has neither beginning nor end, and who is endued with supreme puissance, who is possessed of the highest felicity, and who is effulgent and sinless.–After he had said these words, Tandi beheld before him that ocean of penances, that great Deity who is immutable and undeteriorating, who is without compare, who is inconceivable, who is eternal, and who is without any change, who is indivisible, who is whole, who is Brahma, who transcends all attributes, and who is endued with attributes, who is the highest delight of Yogins, who is without deterioration, who is called Emancipation, who is the refuge of the Mind, of Indra, of Agni, of the god of wind, of the entire universe, and of the Grandsire Brahma; who is incapable of being conceived by the Mind, who is without mutation of any kind, who is pure, who is capable of being apprehended by understanding only and who is immaterial as the Mind; who is difficult of comprehension, who is incapable of being measured, who is difficult of being attained by persons of uncleansed souls, who is the origin of the universe, and who transcends both the universe and the attribute of darkness; who is ancient, who is Purusha, who is possessed of effulgence, and who is higher than the highest. The Rishi Tandin, desirous of beholding Him who making himself endued with life-breaths, resides in what results from it viz., Jiva, in the form of that effulgence which is called the Mind, passed many years in the practice of the severest austerities, and having succeeded in beholding Him as the reward of those penances, he praised the great God in the following terms.’

Tandi said, ‘Thou art the holiest of holies and the refuge of all, O foremost of all beings endued with intelligence.

  • Thou art the fiercest energy of all kinds of energy.
  • Thou art the austerest penance of all penances.
  • Thou, O puissant one, art the liberal giver of blessings.
  • Thou art the supreme Truth.
  • Salutations to thee, O thou of a thousand rays, and, O refuge of all felicity.
  • Thou art the giver of that Nirvana which, O puissant one, Yatis, standing in fear of birth and death, strive for so hard. The Grandsire Brahma, he of a hundred sacrifices, (viz., Indra)Vishnu, the Viswadevas, the great Rishis, are incapable of comprehending thee and thy real nature. How then can persons like ourselves hope to comprehend thee? From thee flows everything. Upon thee rests everything.
  • Thou art called Kala, thou art called Purusha, thou art called Brahma.
  • Celestial Rishis conversant with the Puranas, say that thou hast three bodies viz., those pertaining to Kalas, those pertaining to Purusha and those pertaining to Brahma or the three forms namely Brahma, Vishnu and Rudra.
  • Thou art Adhi-Purusha, (occupying the physical flame from head to foot) thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna.[78] Men of wisdom, when they succeed in knowing thee that residest in themselves and that art incapable of being known by the very gods, become freed from all bonds and pass into a state of existence that transcends all sorrow.
  • They that do not wish to know thee, O thou of great puissance, have to undergo innumerable births and deaths.
  • Thou art the door of heaven and of Emancipation.
  • Thou art he that projectest all beings into existence and withdrawest them again into thyself.
  • Thou art the great giver.
  • Thou art heaven, thou art Emancipation, thou art desire (the seed of action).
  • Thou art wrath that inspires creatures.
  • Thou art Sattwa, thou art Rajas, thou art Tamas, thou art the nether regions, and thou art the upper regions.
  • Thou art the Grandsire Brahma, thou art Bhava, thou art Vishnu, thou art Skanda, thou art Indra, thou art Savitri, thou art Yama, thou art Varuna, Soma, thou art Dhatri, thou art Manu, thou art Vidhatri and thou art Kuvera, the Lord of treasures.
  • Thou art Earth, thou art Wind, thou art Water, thou art Agni, thou art Space, thou art Speech, thou art the Understanding, thou art Steadiness, thou art Intelligence, thou art the acts that creatures do, thou art Truth, thou art Falsehood, thou art existent and thou art non-existent. Thou art the senses, thou art that which transcends Prakriti, thou art immutable. Thou art superior to the universe of existent objects, thou art superior to the universe of non-existent objects, thou art capable of being conceived, thou art incapable of being conceived. That which is supreme Brahman, that which is the highest entity, that which is the end of both the Sankhyas and the Yogins, is, without doubt, identical with thee. Verily, rewarded have I been today by thee in consequence of thy granting me a sight of thy form.
  • I have attained the end which the righteous alone attain to. I have been rewarded with that end which is solicited by persons whose understandings have been cleansed by Knowledge. Alas, so long I was steeped in Ignorance; for this long period I was a senseless fool, since I had no knowledge of thee that art the Supreme Deity, thee that art the only eternal Entity as can be only known by all persons endued with wisdom. In course of innumerable lives have I at last succeeded in acquiring that Devotion towards thee in consequence of which thou hast shown thyself to me.
  • O thou that art ever inclined to extend thy grace to those that are devoted to thee.
  • He that succeeds in knowing thee is enable to enjoy immortality.
  • Thou art that which is ever a mystery with the gods, the Asuras, and the ascetics. Brahman is concealed in the cave of the heart. The very ascetics are unable to behold or know Him.
  • Thou art that puissant deity who is the doer of everything and whose face is turned towards every direction.
  • Thou art the Soul of all things, thou seest all things, thou pervadest all things, and thou knowest all things.
  • Thou makest a body for thyself, and bearest that body.
  • Thou art an embodied Being.
  • Thou enjoyest a body, and thou art the refuge of all embodied creatures.
  • Thou art the creator of the life-breaths, thou possessest the life-breaths, thou art one that is endued with life-breaths, thou art the giver of the life-breaths, and thou art the refuge of all beings endued with life-breaths.
  • Thou art that Adhyatma which is the refuge of all righteous persons that are devoted to Yoga-meditation and conversant with the Soul and that are solicitous of avoiding rebirth. Verily, thou art that Supreme Lord who is identical with that refuge.
  • Thou art the giver unto all creatures of whatever ends become theirs, fraught with happiness or misery.
  • Thou art he that ordains all created beings to birth and death.
  • Thou art the puissant Lord who grants success to Rishis crowned with success in respect of the fruition of their wishes. Having created all the worlds beginning with Bhu, together with all the denizens of heaven, that upholdest and cherishest them all, distributing thyself into thy well-known forms numbering Eight. From thee flows everything. Upon thee rests all things. All things, again, disappear in thee.
  • Thou art the sole object that is Eternal.
  • Thou art that region of Truth which is sought by the righteous and regarded by them as the highest.
  • Thou art that cessation of individual existence which Yogins seek.
  • Thou art that Oneness which is sought by persons conversant with the soul. Brahma and the Siddhas expounding the mantras have concealed thee in a cave for preventing the deities and Asuras and human beings from beholding thee. Although thou residest in the heart, yet thou are concealed. Hence, stupefied by thee, deities and Asuras and human beings are all unable to understand thee, O Bhava, truly and in all thy details. Unto those persons that succeed in attaining to thee after having cleansed themselves by devotion, thou showest thyself of thy own accord, O thou that residest in all hearts.
  • By knowing thee one can avoid both death and rebirth.
  • Thou art the highest object of knowledge. By knowing thee no higher object remains for one to know. Thou art the greatest object of acquisition. The person that is truly wise, by acquiring thee, thinks that there is no higher object to acquire. By attaining to thee that art exceedingly subtile and that art the highest object of acquisition, the man of wisdom becomes immortal and immutable.
  • The followers of the Sankhya system, well conversant with their own philosophy and possessing a knowledge of the attributes (of Sattwa, Rajas and Tamas) and of those called the topics of enquiry,–those learned men who transcend the destructible by attaining to a knowledge of the subtile or indestructible–succeed, by knowing thee, in freeing themselves from all bonds. Persons conversant with the Vedas regard thee as the one object of knowledge, which has been expounded in the Vedantas. These men, devoted to the regulation of the breaths, always meditate on thee and at last enter into thee as their highest end. Riding on the car made of Om, those men enter into Maheswara. Of that which is called the Devayana (the path of the deities) thou art the door called Aditya.
  • Thou art again, the door, called Chandramas, of that which is called the Pitriyana (the path of the Pitris).
  • Thou art Kashtha, thou art the points of the horizon, thou art the year, and thou art the Yugas. Thine is the sovereignty of the heavens, thine is the sovereignty of the Earth, thou art the Northern and the Southern declensions.
  • The Grandsire Brahma in days of yore uttered thy praises, O thou that art called Nilarohita (blue and red), by reciting diverse hymns and urged thee to create living creatures.
  • Brahmanas conversant with Richs praise thee by uttering Richs, regarding thee as unattached to all things and as divested of all forms. Adhyaryus, in sacrifices, pour libations, uttering Yajushes the while, in honour of thee that art the sole object of knowledge, according to the three well-known ways. Persons of cleansed understandings, that are conversant with Samans, sing thee with the aid of Samans. Those regenerate persons, again, that are conversant with the Atharvans, hymn thee as Rita, as Truth, as the Highest, and as Brahma.
  • Thou art the highest cause, whence Sacrifice has flowed.
  • Thou art the Lord, and thou art Supreme. The night and day are thy sense of hearing and sense of sight. The fortnights and months are thy head and arms. The seasons are thy energy, penances are thy patience, and the year is thy anus, thighs and feet.
  • Thou art Mrityu. thou art Yama, thou art Hutasana, thou art Kala, thou art endued with speed in respect of destruction, thou art the original cause of Time, and thou art eternal Time.
  • Thou art Chandramas and Aditya. with all the stars and planets and the atmosphere that fills space.
  • Thou art the pole-star, thou art constellation called the seven Rishis, thou art the seven regions beginning with Bhu.
  • Thou art Pradhana and Mahat, thou art Unmanifest, and thou art this world.
  • Thou art the universe beginning with Brahman and ending with the lowest forms of vegetation.
  • Thou art the beginning or original cause of all creatures.
  • Thou art the eight Prakritis.
  • Thou art, again, above the eight Prakritis. Everything that exists, represents a portion of thy divine Self.
  • Thou art that supreme Felicity which is also Eternal.
  • Thou art the end which is attained to by all things.
  • Thou art that highest existence which is sought for by the Righteous.
  • Thou art that state which is freed from every anxiety.
  • Thou art eternal Brahman! Thou art that highest state which constitutes the meditation of persons learned in the scriptures and the Vedangas.
  • Thou art the highest Kashtha, thou art the highest Kala.
  • Thou art the highest Success, and thou art the highest Refuge.
  • Thou art the highest Tranquillity. Thou art the highest cessation of Existence. By attaining to thee, Yogins think that they attain to the highest success that is open to them.
  • Thou art Contentment, thou art Success, thou art the Sruti, and thou art the Smriti. Thou art that Refuge of the Soul after which Yogins strive, and thou art that indestructible Prapti which men of Knowledge pursue.
  • Thou art, without doubt, that End which those persons have in view that are habituated to sacrifices and that pour sacrificial libations, impelled by specific desires, and that make large presents on such occasions.
  • Thou art that high End which is sought for by persons that waste and scorch their bodies with severe penances with ceaseless recitations, with those rigid vows and fasts that appertain to their tranquil lives, and with other means of self-affliction.
  • O Eternal one, thou art that End which is theirs that are unattached to all things and that have relinquished all acts.
  • Thou, O Eternal one, art that End which is theirs that are desirous of achieving Emancipation from rebirth, that live in dissociation from all enjoyments, and that desire the annihilation of the Prakriti elements.
  • Thou art that high End, O illustrious one, which is indescribable, which is stainless, which is the immutable one, and which is theirs that are devoted to knowledge and science. These are the live Ends that have been declared in the Vedas and the Scriptures and the Puranas. It is through thy grace that persons attain to those Ends, or, if they fail to attain to them, it is through thy grace being denied to them.–It was thus Tandi, who was a vast heap of penances, praised Isana. And he sang also that high Brahman which in ancient days was sung by the Creator himself (in honour of Mahadeva). 

“Upamanyu continued, ‘Thus praised by that utterer of Brahma, Viz., Tandi, Mahadeva that illustrious and puissant Deity, who was accompanied by his spouse lima, said these words. Tandi had further said,–Neither Brahma, nor Indra nor Vishnu, nor the Viswedevas, nor the great Rishis, know thee. Gratified at this, Siva said the following words.’

The holy one said (Shiva) , “Thou shalt be indestructible and eternal. Thou shalt be freed from all sorrow. Great fame shall be thine. Thou shalt be endued with energy. Spiritual knowledge shall be thine. All the Rishis shall seek thee, and thy son, through my grace, shall become the author of Sutras, O foremost of regenerate persons. What wishes of thine shall I grant today? Tell me, O son, what those objects are which thou desirest.–At this, Tandi joined his hands and said–O Lord, let my devotion to thee be steady.”

“Upamanyu continued, ‘Having given unto Tandi these boons and having received the adorations of both the deities and the Rishis, the great Deity disappeared there and then. When the illustrious deity, O lord of the Yadavas, thus, disappeared with all his followers, the Rishi came to my asylum and said unto me all that had happened to him. Do thou hear, O foremost of men, all those celebrated names (of Mahadeva) that Tandi said unto me for thy spiritual success. The Grandsire had at one time recited ten thousand names that apply to Mahadeva. In the scriptures, a thousand names occur of that illustrious deity. These names are not known to all. O thou that transcendest destruction, in days of yore, the Grandsire Brahma uttered these names for adoring the high-souled Deity. Having acquired them through the grace of the Grandsire, Tandi communicated them to me!'”

Upamanyu said, “I shall adore that great Deity who deserves theadorations of all creatures, by uttering those names that are celebrated over all the worlds,–names some of which were uttered by the Grandsire Brahma, some by the Rishis, and some of which occur in the Vedas and the Vedangas. Those names have been applied (unto the great Deity) by persons that are eminent. Those names of him that are, again, true and fraught with success and are capable of accomplishing all the purposes which the utterer may have in view, have been applied unto Mahadeva by Tandi after calling them from the Vedic lore with the aid of his devotion. Indeed, with those names that have been uttered by many well-known persons of righteousness and by ascetics conversant with all the spiritual principles. I shall adore him who is the foremost, who is the first, who leads to heaven, who is ready to confer benefits upon all creatures, and who is auspicious.

Those names have been heard everywhere in the universe, having spread from the region of Brahma (where they were originally invented). All of them are fraught with the element of Truth. With those names I shall adore him who is Supreme Brahman, who has been declared (unto the universe) by the Vedas, and who is Eternal. I shall now tell thee, O chief of Yacht’s race those names. Do thou hear them with rapt attention. Thou art a devoted worshipper of the Supreme Deity.

Do thou worship the illustrious Bhava, distinguishing him above all the deities. And because thou art devoted to him, I shall therefore, recite those names in thy hearing. Mahadeva is Eternal Brahman. Persons endued with Yoga; Yoga’s achievements are unable to know in even a hundred years, the glory and puissance of the great Deity in their entirety. Verily, the beginning, middle or end of Mahadeva cannot be apprehended by the very deities. Indeed, when the case is such, who is there O Madhava, that can recite the attributes of Mahadeva in their entirety? For all that, I shall through the grace of that illustrious and supreme Deity of perfect wisdom, extended to me for my devotion to him, recite his attributes as embodied in an abstract of few words and letters. The Supreme Lord is incapable of being adored by any one if he does not grant his permission to the adorer. As regards myself, it is only when I become fortunate enough to receive his permission that I succeed in adoring him.

I shall indicate only a few names of that great Deity who is without birth and without destruction, who is the original cause of the universe, who is endued with the highest Soul, and whose origin is unmanifest.

Hear, O Krishna, a few names, that were uttered by Brahma himself, of that giver of boons, that adorable deity, that puissant one who has the universe for his form, and who is possessed of supreme wisdom. These names that I shall recite are extracted from the ten thousand names that the great Grandsire had uttered in days of yore, as ghee is extracted from curds. As gold represents the essence of rocky mountains, as honey represents the essence of flowers, as Manda represents the extract from ghee, even so have these names been extracted from and represent the essence of those ten thousand names that were uttered by Grandsire Brahma. This abstract of names is capable of cleansing every sin, however heinous.

It possesses the same merit that is attached to the four Vedas. It should be comprehended with attention by spiritual aspirants and engraved on the memory. These names fraught with auspiciousness, leading to advancement, destructive of Rakshasas,[88] and great cleansers should be imparted to only him that is devoted to the great Lord, to him that has faith, to him that believes. Unto him that has no faith, him that is an unbeliever, him that has not subjugated his soul, it should never be communicated. That creature, O Krishna, who cherishes malice towards the illustrious Mahadeva who is the original cause of everything, who is the Supreme Soul, and who is the great Lord, has certainly to go to hell with all his ancestors before and all his children after him. This abstract of names that I shall recite to thee is looked upon as Yoga.

This is looked upon as the highest object of meditation. This is that which one should constantly recite as Japya. This is equivalent to Knowledge. This is the highest Mystery. If one, even during his last moments, recites it or hears it recited unto him, one succeeds in attaining to the highest end. This is holy. This is auspicious, this is fraught with every kind of benefit. This is the best of all things. Brahma, the Grandsire of all the universe, having in days of old composed it, assigned to it the foremost place among all excellent hymns. From that time, this hymn to the greatness and glory of the high-souled Mahadeva, which is held in the highest esteem by all the deities, has come to be regarded as the king of all hymns.

This king of all hymns was first conveyed from the region of Brahman to heaven, the region of the celestials. Tandi then obtained it from heaven. Hence is it known as the hymn composed by Tandi. From heaven Tandi brought it down on Earth. It is the most auspicious of all auspicious things, and is capable of cleansing the heart from all sins however heinous. O thou of mighty arms, I shall recite to thee that best of all hymns. This hymn relates to him who is the Veda of the Vedas, and the most ancient of all ancient objects, to him who is the energy of all energies, and the penance of all penances; to him who is the most tranquil of all creatures endued with tranquillity, and who is the splendour of all splendours; to him who is looked upon as the most restrained of all creatures that are restrained, and him who is the intelligence of all creatures endued with intelligence; to him who is looked upon as the deity of all deities, and the Rishi of all Rishis; to him who is regarded as the sacrifice of all sacrifices and the most auspicious of all things fraught with auspiciousness; to him who is the Rudra of all Rudras and the effulgence of all things endued with effulgence; to him who is the Yogin of all Yogins, and the cause of all causes; to him from whom all the worlds start into existence, and unto whom all the worlds return when they cease to exist; to him who is the Soul of all existent creatures, and who is called Hara of immeasurable energy.

Hear me recite those thousand and eight names of the great Sarva. Hearing those names, O foremost of all men, thou shalt be crowned with fruition in respect of all thy wishes,

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  • Om! thou art Immobile,

  • Thou art Fixed,

  • Thou art Puissant,

  • Thou art Terrible,

  • Thou art Foremost,

  • Thou art boon-giving,

  • and Thou art Superior.

  • Thou art the Soul of all creatures,

  • Thou art celebrated over all creatures,

  • Thou art all things,

  • Thu art the Creator of all,

  • and Thou art Bhava.

  • Thou art the bearer of matted locks on thy head.

  • Thou wearest animal skins for thy vestments.

  • Thou wearest a crest of matted hair on thy head like the peacock.

  • Thou art he who has the whole universe for thy limbs.

  • Thou art the Creator of all things.

  • Thou art Hara in consequence of thy being the destroyer of all things.

  • Thou art he that has eyes resembling those of the gazelle.

  • Thou art the destroyer of all creatures.

  • Thou art the supreme enjoyer of all things.

  • Thou art that Pravritti whence all actions flow.

    • Thou art that Nivritti or abstention from acts.

    • Thou art observant of fasts and vows,

    • Thou art Eternal,

    • Thou art Unchangeable.

    • Thou art he that residest in crematoria,

    • Thou art the possessor of the six well-known attributes of Lordship and the rest,

    • Thou residest in the heart of every creature,

    • Thou art he that enjoys all things with the senses,

    • Thou art the grinder of all sinful creatures.

    • Thou art he that deserves the salutations of all,

    • Thou art of great feats,

    • Thou art he that has penances for his wealth,

    • Thou createst all the elements at thy will,

    • Thou concealest thy real nature by putting on the guise of a lunatic.

    • Thou art the Master of all the worlds and of all living creatures.

    • Thou art of immeasurable form,

    • Thou art of vast body,

    • Thou art of the form of Righteousness,

    • Thou art of great fame,

    • Thou art of high Soul,

    • Thou art the Soul of all creatures,

    • Thou hast the universe for thy form.

    • Thou art of vast jaws(for Thou swallowest the universe when the time comes for the dissolution of all things).

    • Thou art the protector of all the lokas (the worlds).

    • Thou art the soul residing in the inner heart and as such devoid of ahamkara originating from ignorance and is one and undivided;

    • Thou art anandam (gladness).

    • Thou art he whose car is borne by mules.

    • Thou art he that protects Jiva from the thunderbolt of rebirth.

    • Thou art adorable.

    • Thou art obtained by purity and self-restraint and vows.

    • Thou art again the refuge of all kinds of vows and observances including purity and self-restraint.

    • Thou art the celestial artificer that is conversant with every art.

    • Thou art Self-create (for no one has created thee).

    • Thou art the beginning of all creatures and things.

    • Thou art Hiranyagarbha, the Creator of all things.

    • Thou art inexhaustible puissance and felicity.

    • Thou hast a hundred eyes,

    • Thou hast eyes of vast power.

    • Thou art Soma.

    • Thou art he that causest all righteous creatures assume shapes of glory for shining in the firmament.

    • Thou art Chandramas,

    • Thou art Surya,

    • Thou art the planet Saturn,

    • Thou art the descending node (of the moon),

    • Thou art the ascending node,

    • Thou art Mangala (Mars),

    • and Thou art Vrihaspati (Jupiter) and Sukra (Venus),

    • Thou art Vudha (Mercury)

    • Thou art the worshipper of Atri’s wife,

    • Thou art he who shot his shaft in wrath at Sacrifice when Sacrifice fled away from him in the form of a deer.

    • Thou art sinless.

    • Thou art possessed of penances that have conferred upon thee the power of creating the universe.

    • Thou art possessed of penances that have rendered thee capable of destroying the universe.

    • Thou art high minded (in consequence of thy great liberality towards thy devotees).

    • Thou fulfillest the wishes of all who resign themselves to thee.

    • Thou art the maker of the year (for it is Thou who settest the wheel of Time revolving, by assuming the form of the sun and the planets).

    • Thou art Mantra (in the form of Pranava and other sacred words and syllables).

    • Thou art the authority for all acts (in the form of the Vedas and the scriptures).

    • Thou art the highest Penance.

    • Thou art devoted to Yoga.

    • Thou art he who merges himself in Brahman (by Yoga-abstraction).

    • Thou art the great seed (being the cause of causes).

    • Thou art the displayer of what is unmanifest in the manifest form in which the universe exists.

    • Thou art possessed of infinite might.

    • Thou art he whose seed is gold.

    • Thou art omniscient, (being as Thou art all things and the great knower).

    • Thou art the cause of all things.

    • Thou art he that has the seed of action (viz., ignorance and desire) for the means of sojourning from this world to the other and the other to this.

    • Thou hast ten arms.

    • Thou hast winkless eyes (for Thou seest at all times).

    • Thou hast a blue throat (in consequence of thy bearing in thy throat the poison that arose upon churning the ocean and which, if not soborne, was capable of destroying the universe).

    • Thou art the Lord of Uma.

    • Thou art the origin of all the infinite forms that occur in the universe.

    • Thou art he whose superiority is due to thyself.

    • Thou art a hero in might (in consequence of thy having achieved such grand feats as the quick destruction of the triple city of the Asuras).

    • Thou art inert matter (which cannot move unless co-existing with the Soul).

    • Thou art all the tattwas (subjects of enquiry as counted by the Sankhyas).

    • Thou art the ordainer and ruler of the tattwas.

    • Thou art the chief of those beings that wait upon thee and are called Ganas.

    • Thou coverest infinite space.

    • Thou art Kama, the God of Desire.

    • Thou art conversant with Mantras (in the sense of knowledge being thy penance).

    • Thou art the highest Mantra for Thou art that philosophy which consists in the ascertainment of the nature and attributes of the soul (and its differences from the Non-soul).

    • Thou art the cause of the universe (since all that exists has sprung from thy Soul).

    • Thou art universal destroyer (for all that ceases to exist becomes merged unto thee who art as the unmanifest Brahman).

    • Thou bearest in one of thy hands the calabash, and in another Thou holdest the bow; in another hand Thou bearest shafts and in another Thou bearest a skull.

    • Thou bearest the thunder-bolt.

    • Thou art armed with the hundred-killer.

    • Thou art armed with the sword.

    • Thou wieldest the battle-axe.

    • Thou art armed with the Sula (trident).

    • Thou art adorable.

    • Thou host the sacrificial ladle in one of thy hands.

    • Thou art of beautiful form.

    • Thou art endued with abundant energy.

    • Thou givest in the most liberal measure all that tends to adorn those that are devoted to thee.

    • Thou wearest a turban on thy head.

    • Thou art of beautiful face.

    • Thou art he who swells with splendour and puissance.

    • Thou art he that is humble and modest.

    • Thou art exceedingly tall.

    • Thou art he who has the senses for thy rays.

    • Thou art the greatest of preceptors.

    • Thou art Supreme Brahman (being a state of pure felicitous existence).

    • Thou art he that took the shape of a jackal (for consoling the Brahmana who, when insulted by a wealthy Vaisya, had resolved to commit suicide).

    • Thou art he whose object are all crowned with fruition, of themselves and wiThout waiting for the puissance (derivable from penances).

    • Thou art one who bears a bald head (as the sign of the mendicant order).

    • Thou art one who does good to all creatures.

    • Thou art unborn.

    • Thou hast innumerable forms.

    • Thou bearest all kinds of fragrance on thy person. The mattedlocks on thy head had sucked up the river Ganga when it first fell from heaven (alThough they again gave out the waters at the earnest solicitations of king Bhagiratha).

    • Thou art the giver of sovereignty and lordship.

    • Thou art a Brahmacharin wiThout having ever fallen away from the rigid vow of continence.

    • Thou art distinguished for thy sexual continence.

    • Thou always liest on thy back.

    • Thou hast thy abode in Puissance.

    • Thou hast three matted locks on thy head.

    • Thou art he that is clad in rags.

    • Thou art Rudra (in consequence of thy fierceness).

    • Thou art the celestial generalissimo, and Thou art all pervading.

    • Thou art he that moves about during the day.

    • Thou art he that moves about in the night.

    • Thou art of fierce wrath.

    • Thou art possessed of dazzling effulgence (born of Vedic study and penances).

    • Thou art the slayer of the mighty Asura who had come in the form of an infuriate elephant for destroying thy sacred city of Varanasi.

    • Thou art the slayer of such Daityas as become the oppressors of the universe.

    • Thou art Kala or Time which is the universal destroyer.

    • Thou art the supreme ordainer of the universe.

    • Thou art a mine of excellent accomplishments.

    • Thou art of the form of the lion and the tiger.

    • Thou art he that is clad in the skin of an elephant.

    • Thou art the Yogin who deceives Time by transcending itsirresistible influence.

    • Thou art the original sound.

    • Thou art the fruition of all desires.

    • Thou art he that is adored in four ways.

    • Thou art a night-wanderer (like Vetala and others).

    • Thou art he that wanders in the company of spirits.

    • Thou art he that wanders in the company of ghostly beings.

    • Thou art the Supreme Lord of even Indra and the other celestials.

    • Thou art he that hast multiplied himself infinitely in the form of all existent and non-existent things.

    • Thou art the upholder of both Mahat and all the innumerable combinations of the five primal elements.

    • Thou art the primeval Ignorance or Tamas that is known by the name of Rahu.

    • Thou art wiThout measure and hence infinite.

    • Thou art the supreme End that is attained by the Emancipate.

    • Thou art fond of dancing.

    • Thou art he that is always engaged in dancing.

    • Thou art he that causes others to dance.

    • Thou art the friend of the universe.

    • Thou art he whose aspect is calm and mild.

    • Thou art endued with penances puissant enough to create and destroy the universe.

    • Thou art he who binds all creatures with the bonds of thy illusion.

    • Thou art he that transcends destruction.

    • Thou art he who dwells on the mount Kailasa.

    • Thou transcendest all bonds and art unattached in respect of all things, like Space.

    • Thou art possessed of a Thousand arms.

    • Thou art victory.

    • Thou art that perseverance which is the cause of success or victory.

    • Thou art wiThout idleness or procrastination that interferes with persevering activity.

    • Thou art dauntless.

    • Thou art fear, Thou art he who put a stop to Vali’s sacrifice.

    • Thou fulfillest the desires of all thy devotees.

    • Thou art the destroyer of Daksha’s sacrifice.

    • Thou art amiable. Thou art slightly amiable.

    • Thou art exceedingly fierce and robbest all creatures of their energy.

    • Thou art the slayer of the Asura Vala.

    • Thou art always cheerful.

    • Thou art of the form of wealth which is coveted by all.

    • Thou hast never been vanquished.

    • There is none more adorable than Thou.

    • Thou art he who utters deep roars (in the form of Ocean).

    • Thou art that which is so deep that no one can measure it (because Thou art of the form of space).

    • Thou art he whose puissance and the might of whose companions and of the bull have never been measured by anybody.

    • Thou art the tree of the world (whose roots extend upwards and branches hang downwards).

    • Thou art the banian.

    • Thou art he that sleeps on a human leaf when the universe, after dissolution, becomes one infinite expanse of water.

    • Thou art he that shows compassion to all worshippers assuming as Thou listest, the form of Hari or Hara or Ganesa or Arka or Agni or Wind, etc.

    • Thou art possessed of teeth that are exceedingly sharp (since Thou art competent to chew innumerable worlds even as one munches nuts and swallows them speedily).

    • Thou art of vast dimensions in respect of thy forms.

    • Thou art possessed of a mouth that is hast enough to swallow the universe at once.

    • Thou art he whose troops are adored everywhere.

    • Thou art he who dispelled all the fears of the deities when the prince of elephants had to be captured.

    • Thou art the seed of the universe.

    • Thou art he who has for his vehicle the same bull that forms again the device on his banner in battle.

    • Thou hast Agni for thy soul.

    • Thou art Surya who has green steeds yoked unto his car.

    • Thou art the friend of Jiva.

    • Thou art he that is conversant with the proper time for the accomplishment of all religious acts.

    • Thou art he unto whom Vishnu paid his adorations (for obtaining his celebrated discus).

    • Thou art the sacrifice being in the form of Vishnu.

    • Thou art the ocean.

    • Thou art the Barabanala Mare’s head that ranges within the ocean, ceaselessly vomitting fire and drinking the saline waters as if they were sacrificial butter.

    • Thou art Wind, the friend of Agni.

    • Thou art of tranquil soul like the ocean when at rest and unstirred by the mildest breeze.

    • Thou art Agni that drinks the libations of clarified butter poured in sacrifices with the aid of Mantras.

    • Thou art he whom it is difficult to approach.

    • Thou art he whose effulgence spreads over the infinite universe.

    • Thou art ever skilful in battle.

    • Thou art well conversant with the time when one should engage in battle so that victory may be achieved.

    • Thou art that science which treats of the motions of heavenly bodies.

    • Thou art of the form of success or victory.

    • Thou art he whose body is Time (for thy body is never subject to destruction).

    • Thou art a householder for Thou wearest a tuft of hair on thy head

    • Thou art a Sanyasin for thy head is bald.

    • Thou wearest matted locks on thy head (being, as Thou art, a Vanaprastha).

    • Thou art distinguished for thy fiery rays (for the effulgent path by which the righteous proceed is identical with thee).

    • Thou art he that appears in the firmament in the heart encased in the body of every creature.

    • Thou art he who enters into the cranium brain) of every creature. Thou bearest the wrinkles of age.

    • Thou bearest the bamboo flute.

    • Thou hast also the tabour.

    • Thou bearest the musical instrument called Tali.

    • Thou hast the wooden vessel used for husking grain.

    • Thou art he who covers that illusion which covers Yama.

    • Thou art an astrologer inasmuch as thy understanding is always directed towards the motion of the wheel of time which is made up of the luminaries in the firmament.

    • Thou art Jiva whose understanding is directed to things that are the result of the attributes of Sattwa, Rajas, and Tamas.

    • Thou art that in which all things merge when dissolution overtakes them.

    • Thou art stable and fixed, there being nothing in thee that is subject to change or mutation of any kind.

    • Thou art the Lord of all creatures. Thy arms extend all over the vast universe.

    • Thou art displayed in innumerable forms that are but fractions of thyself.

    • Thou pervadest all things.

    • Thou art he that has no mouth (for Thou enjoyest not the objects of thy own creation).

    • Thou art he who frees thy creatures from the bonds of the world.

    • Thou art easily attainable.

    • Thou art he that manifested himself with a golden mail.

    • Thou art he that appears in the phallic emblem.

    • Thou art he that wanders in the forests in quest of fowls and animals.

    • Thou art he that wanders over the Earth.

    • Thou art, he that is omnipresent.

    • Thou art the blare that is produced by all the trumpets blown in the three worlds.

    • Thou art he that has all creatures for his relatives.

    • Thou art of the form of a snake (for Thou art identical with the mighty Naga named Sesha).

    • Thou art he that lives in mountain caves (like Jaigishavya), or any other Yogin.

    • Thou art identical with Guha (the celestial generalissimo).

    • Thou wearest garlands of flowers.

    • Thou art he who enjoys the happiness that springs from the possession of worldly objects.

    • Thou art he from whom all creatures have derived their three states of birth, existence, and destruction.

    • Thou art he that upholds all things that exist or occur in the three stages of time viz., the Past, the Present, and the Future.

    • Thou art he that frees creatures from the effects of all acts belonging to previous lives as well as those accomplished in the present life and from all the bonds due to Ignorance and Desire. Thou art he who is the binder or Asura chiefs.

    • Thou art he who is the slayer of foes in battle.

    • Thou art that which is attainable by knowledge alone.

    • Thou art Durvasas.

    • Thou art he who is waited upon and adored by all the righteous.

    • Thou art he who causes the fall of even Brahma and the others.

    • Thou art he that gives unto all creatures the just share of joy and grief that each deserves according to his own acts.

    • Thou art he that is incomparable.

    • Thou art well conversant with the shares that are given and appropriated in sacrifices.

    • Thou residest in every place.

    • Thou wanderest everywhere.

    • Thou art he that has mean vestments.

    • Thou art Vasava.

    • Thou art immortal.

    • Thou art identical with the Himavat mountains.

    • Thou art the maker of pure gold.

    • Thou art wiThout acts.

    • Thou upholdest in thyself the fruits of all acts.

    • Thou art the foremost of all creatures that are regarded as upholders.

    • Thou art he that has bloody eyes.

    • Thou art he that has eyes whose vision extends over the infinite universe.

    • Thou art he that has a car whose wheels are ever victorious.

    • Thou art he that is possessed of vast learning.

    • Thou art he that accepts thy devotees for thy servants. Thou art he that restrains and subjugates thy senses.

    • Thou art he that acts.

    • Thou wearest clothes whose warp and woof are made of snakes. Thou art Supreme.

    • Thou art he who is the lowest of the celestials.

    • Thou art he that is well-grown.

    • Thou ownest the musical instrument called Kahala.

    • Thou art the giver of every wish.

    • Thou art the embodiment of grace in all the three stages of Time, viz., the Past, the Present, and the Future.

    • Thou art possessed of might that is always well spent.

    • Thou art he who had assumed the form of Valarama (the elder brother of Krishna).

    • Thou art the foremost of all colleted things, being Emancipation or the highest of all ends to which creatures attain.

    • Thou art the giver of all things.

    • Thy face is turned towards all directions, Thou art he from whom diverse creatures have sprung even as all forms have sprung from space or are modifications or that primal element.

    • Thou art he who falls into the pit called body.

    • Thou art he that is helpless (for, falling into the pit constituted by the body, Thou canst not transcend the sorrow that is thy portion).

    • Thou residest in the firmament of the heart.

    • Thou art exceedingly fierce in form.

    • Thou art the Deity called Ansu.

    • Thou art the companion of Ansu and art called Aditya. Thou art possessed of innumerable rays.

    • Thou art endued with dazzling effulgence.

    • Thou hast the speed of the Wind.

    • Thou art possessed of speed that is greater than that of the Wind.

    • Thou art possessed of the speed of the mind.

    • Thou art Nishachara as Thou enjoyest all things, being invested with Ignorance.

    • Thou dwellest in every body.

    • Thou dwellest with Prosperity as thy companion.

    • Thou art he that imparts knowledge and instruction.

    • Thou art he who imparts instruction in utter silence.

    • Thou art he that observes the vow of taciturnity (for Thou instructest in silence).

    • Thou art he who passes out of the body, looking at the soul.

    • Thou art he that is well adored.

    • Thou art the giver of Thousands (since the lord of all the treasures derived those treasures of his from thee).

    • Thou art the prince of birds, (being Garuda the son of Vinata and Kasyapa).

    • Thou art the friend that renders aid.

    • Thou art possessed of exceeding effulgence (for thy splendour is like that of a million suns risen together).

    • Thou art the Master of all created beings.

    • Thou art he who provokes the appetites.

    • Thou art the deity of Desire.

    • Thou art of the form of lovely women that are coveted by all.

    • Thou art the tree of the world.

    • Thou art the Lord of Treasures.

    • Thou art the giver of fame.

    • Thou art the Deity that distributes unto all creatures the fruits (in the form of joys and griefs) of their acts.

    • Thou art thyself those fruits which Thou distributest.

    • Thou art the most ancient (having existed from a time when there was no other existent thing).

    • Thou art competent to cover with a single footstep of thine all the three worlds.

    • Thou art Vamana (the dwarf) who deceived the Asura chief Vali (and depriving him of his sovereignty restored it unto Indra).

    • Thou art the Yogin crowned with success (like Sanatkumara and others).

    • Thou art a great Rishi (like Vasishtha and others).

    • Thou art one whose objects are always crowned with success (like Rishava or Dattatreya).

    • Thou art a Sanyasin (like Yajnavalkya and others).

    • Thou art he that is adorned with the marks of the mendicant order.

    • Thou art he that is wiThout such marks.

    • Thou art he that transcends the usages of the mendicant order.

    • Thou art he that assures all creatures from every sort of fear.

    • Thou art wiThout any passions thyself (so that glory and humiliation are alike to thee).

    • Thou art he that is called the celestial generalissimo.

    • Thou art that Visakha who took his rise from the body of the celestial generalissimo when Indra hurled his thunder-bolt at him.

    • Thou art conversant with the sixty tattwas or heads of enquiry in the universe.

    • Thou art the Lord of the senses (for these achieve their respective functions guided by thee).

    • Thou art he that is armed with the thunder-bolt (and that rives the mountains).

    • Thou art infinite.

    • Thou art the stupefier of Daitya ranks in the field of battle.

    • Thou art he that moves his car in circles among his own ranks and that makes similar circles among the ranks of his foes and who conies back safe and sound after devastating then.

    • Thou art he that is conversant with the lowest depth of the world’s ocean (in consequence of thy knowledge of Brahman).

    • Thou art he called Madhu (who has founded the race in which Krishna has taken his birth).

    • Thou hast eyes whose colour resembles that of honey.

    • Thou art he that has taken birth after Vrihaspati.

    • Thou art he that does the acts which Adhyaryus have to do in sacrifices.

    • Thou art he who is always adored by persons whatever their modes of life.

    • Thou art devoted to Brahman.

    • Thou wanderest amongst the habitations of men in the world (in consequence of thy being a mendicant).

    • Thou art he that pervadest all beings.

    • Thou art he that is conversant with truth.

    • Thou knowest and guidest every heart. Thou art he that overspreads the whole universe.

    • Thou art he that collects or stores the good and bad acts of all creatures in order to award them the fruits thereof.

    • Thou art he that lives during even the night that follows the universal dissolution.

    • Thou art the protector wielding the bow called Pinaka.

    • Thou residest in even the Daityas that are the marks at which shootest thy arrows.

    • Thou art the author of prosperity.

    • Thou art the mighty ape Hanuman that aided Vishnu in the incarnation of Rama in his expedition against Ravana.

    • Thou art the lord of those Ganas that are thy associates, Thou art each member of those diverse Ganas.

    • Thou art he that gladdens all creatures.

    • Thou art the enhancer of the joys of all.

    • Thou takest away the sovereignty and prosperity of even such high beings as Indra and others.

    • Thou art the universal slayer in the form of Death.

    • Thou art he that resides in the four and sixty Kalas.

    • Thou art very great.

    • Thou art the Grandsire (being the sire of the great sire of all).

    • Thou art the supreme phallic emblem that is adored by both deities and Asuras.

    • Thou art of agreeable and beautiful features.

    • Thou art he who presides over the variety of evidences and tendencies for action and non-action.

    • Thou art the lord of vision.

    • Thou art the Lord of Yoga (in consequence of thy withdrawing all the senses into the heart and combining them together in that place).

    • Thou art he that upholds the Krita and the other ages (by causing them to run ceaselessly).

    • Thou art the Lord of seeds (in consequence of thy being the giver of the fruits of all acts good and bad).

    • Thou art the original cause of such seeds.

    • Thou actest in the ways that have been pointed out in the scriptures beginning with those that treat of the Soul.

    • Thou art he in whom reside might and the other attributes.

    • Thou art the Mahabharata and other histories of the kind.

    • Thou art the treatises called Mimansa.

    • Thou art Gautama (the founder of the science of dialectics).

    • Thou art the author of the great treatise on Grammar that has been named after the Moon.

    • Thou art he who chastises his foes.

    • Thou art he whom none can chastise.

    • Thou art he who is sincere in respect of all his religious acts and observances.

    • Thou art he that becomes obedient to those that are devoted to thee.

    • Thou art he that is capable of reducing others to subjection.

    • Thou art he who foments quarrels among the deities and the Asuras.

    • Thou art he who has created the four and ten worlds (beginning with Bhu).

    • Thou art the protector and cherisher of all Beings commencing from Brahma and ending with the lowest forms of vegetable life (like grass and straw).

    • Thou art the Creator of even the five original elements.

    • Thou art he that never enjoys anything (for Thou art always unattached). Thou art free from deterioration.

    • Thou art the highest form of felicity.

    • Thou art a deity proud of his might.

    • Thou art Sakra.

    • Thou art the chastisement that is spoken of in treatises on morality and is inflicted on offenders.

    • Thou art of the form of that tyranny which prevails over the world.

    • Thou art of pure Soul.

    • Thou art stainless (being above faults of every kind).

    • Thou art worthy of adoration.

    • Thou art the world that appears and disappears ceaselessly.

    • Thou art he whose grace is of the largest measure.

    • Thou art he that has good dreams.

    • Thou art a mirror in which the universe is reflected.

    • Thou art he that has subjugated all internal and external foes.

    • Thou art the maker of the Vedas.

    • Thou art the maker of those declarations that are contained in the Tantras and the Puranas and that are embodied in language that is human.

    • Thou art possessed of great learning.

    • Thou art the grinder of foes in battle.

    • Thou art he that resides in the awful clouds that appear at the time of the universal dissolution.

    • Thou art most terrible (in consequence of the dissolution of the universe that Thou bringest about).

    • Thou art he who succeeds in bringing all persons and all things into thy subjection.

    • Thou art the great Destroyer.

    • Thou art he that has fire for his energy.

    • Thou art he whose energy is mightier than fire.

    • Thou art the Yuga-fire that consumes all things.

    • Thou art he that is capable of being gratified by means of sacrificial libations.

    • Thou art water and other liquids that are poured in sacrifices with the aid of Mantras.

    • Thou art in the form of the Deity of Righteousness, the distributor of the fruits that attach to acts good and bad.

    • Thou art the giver of felicity.

    • Thou art always endued with effulgence.

    • Thou art of the form of fire.

    • Thou art of the complexion of the emerald.

    • Thou art always present in the phallic emblem.

    • Thou art the source of blessedness.

    • Thou art incapable of being baffled by anything in the prosecution of your objects.

    • Thou art the giver of blessings.

    • Thou art of the form of blessedness.

    • Thou art he unto whom is given a share of sacrificial offerings.

    • Thou art he who distributes unto each his share of that is offered in sacrifices.

    • Thou art endued with great speed.

    • Thou art he that is dissociated from all things.

    • Thou art he that is possessed of the mightiest limb.

    • Thou art he that is employed in the act of generation.

    • Thou art of a dark complexion, (being of the form of Vishnu).

    • Thou art of a white complexion (being of the form of Samva, the son of Krishna).

    • Thou art the senses of all embodied creatures.

    • Thou art possessed of vast feet.

    • Thou hast vast hands.

    • Thou art of vast body.

    • Thou art endued with wide extending fame.

    • Thou hast a vast head.

    • Thou art of vast measurements.

    • Thou art of vast vision.

    • Thou art the home of the darkness of ignorance.

    • Thou art the Destroyer of the Destroyer.

    • Thou art possessed of vast years.

    • Thou hast vast lips.

    • Thou art he that has vast cheeks.

    • Thou hast a vast nose.

    • Thou art of a vast throat.

    • Thou hast a vast neck.

    • Thou art he that tears the bond of body.

    • Thou hast a vast chest.

    • Thou hast a vast bosom.

    • Thou art the inner soul which resides in all creatures.

    • Thou hast a deer on thy lap.

    • Thou art he from whom innumerable worlds hang down like fruits hanging down from a tree.

    • Thou art he who stretches his lips at the time of the universal dissolution for swallowing the universe.

    • Thou art the ocean of milk.

    • Thou hast vast teeth.

    • Thou hast vast jaws.

    • Thou hast a vast bristle.

    • Thou hast hair of infinite length.

    • Thou hast a vast stomach.

    • Thou hast matted locks of vast length.

    • Thou art ever cheerful.

    • Thou art of the form of grace.

    • Thou art of the form of belief.

    • Thou art he that has mountains for his bow (or weapons in battle).

    • Thou art he that is full of affection to all creatures like a parent towards his offspring.

    • Thou art he that has no affection.

    • Thou art unvanquished. Thou art exceedingly devoted to (Yoga) contemplation.

    • Thou art of the form of the tree of the world.

    • Thou art he that is indicated by the tree of the world.

    • Thou art never satiated when eating (because of thy being of the form of fire, for of all elements, fire is never satiated with the quantity offered it for consumption).

    • Thou art he that has the Wind for thy vehicle for going from place to place (in consequence of thy identity with fire).

    • Thou art he that rangest over hills and little eminences.

    • Thou art he that has his residence on the mountains of Meru.

    • Thou art the chief of the celestials.

    • Thou hast the Atharvans for thy head.

    • Thou hast the Samans for thy mouth.

    • Thou hast the Thousand Richs for thy immeasurable eyes.

    • Thou hast the Yajushes for thy feet and hands.

    • Thou art the Upanishads.

    • Thou art the entire body of rituals (occurring in the scriptures).

    • Thou art all that is mobile.

    • Thou art he whose solicitations are never unfulfilled.

    • Thou art he who is always inclined to grace.

    • Thou art he that is of beautiful form.

    • Thou art of the form of the good that one does to another.

    • Thou art that which is dear.

    • Thou art he that always advances towards thy devotees (in proportion as these advance for meeting thee).

    • Thou art gold and other precious metals that are held dear by all. Thy effulgence is like that of burnished gold.

    • Thou art the navel (of the universe).

    • Thou art he that makes the fruits of sacrifices grow (for the benefit of those that perform sacrifices to thy glory).

    • Thou art of the form of that faith and devotion which the righteous have in respect of sacrifices.

    • Thou art the artificer of the universe.

    • Thou art all that is immobile (in the form of mountains and other inert objects).

    • Thou art the two and ten stages of life through which a person passes.

    • Thou art he that causes fright (by assuming the intermediate states between the ten enumerated).

    • Thou art the beginning of all things.

    • Thou art he that unites Jiva with Supreme Brahman through Yoga.

    • Thou art identifiable with that Yoga which causes such a union between Jiva and Supreme Brahman.

    • Thou art unmanifest (being the deepest stupefaction).

    • Thou art the presiding deity of the fourth age (in consequence of thy identity with lust and wrath and cupidity and other evil passions that flow from that deity).

    • Thou art eternal Time (because of thy being of the form of that ceaseless succession of birth and death that goes on in the universe).

    • Thou art of the form of the Tortoise.

    • Thou art worshipped by the Destroyer himself.

    • Thou livest in the midst of associates.

    • Thou admittest thy devotees as members of thy Gana.

    • Thou hast Brahma himself for the driver of thy car.

    • Thou sleepest on ashes.

    • Thou protects the universe with ashes.

    • Thou art he whose body is made of ashes.

    • Thou art the tree that grants the fruition of all wishes.

    • Thou art of the form of those that constitute thy Gana.

    • Thou art the protector of the four and ten regions.

    • Thou transcendent all the regions.

    • Thou art full, (there being no deficiency).

    • Thou art adored by all creatures.

    • Thou art white (being pure and stainless).

    • Thou art he that has his body, speech and mind perfectly stainless.

    • Thou art he who has attained to that purity of existence which is called Emancipation.

    • Thou art he who is incapable of being stained by impurity of any kind.

    • Thou art he who has been attained to by the great preceptors of old.

    • Thou residest in the form of Righteousness or duly in the four modes of life.

    • Thou art that Righteousness which is of the form of rites and sacrifices.

    • Thou art of the form of that skill which is possessed by the celestial artificer of the universe.

    • Thou art he who is adored as the primeval form of the universe.

    • Thou art of vast arms.

    • Thy lips are of a coppery hue.

    • Thou art of the form of the vast waters that are contained in the Ocean.

    • Thou art exceedingly stable and fixed (being of the form of mountains and hills).

    • Thou art Kapila.

    • Thou art brown.

    • Thou art all the hues whose mixture produces white.

    • Thou art the period of life.

    • Thou art ancient.

    • Thou art recent.

    • Thou art a Gandharva.

    • Thou art the mother of the celestials in the form of Aditi (or the mother of all things, in the form of Earth).

    • Thou art Garuda, the prince of birds, born of Vinata by Kasyapa, otherwise called Tarkshya.

    • Thou art capable of being comprehended with ease.

    • Thou art of excellent and agreeable speech.

    • Thou art he that is armed with the battle-axe.

    • Thou art he that is desirous of victory.

    • Thou art he that assists others in the accomplishment of their designs.

    • Thou art an excellent friend.

    • Thou art he that bears a Vina made of two hollow gourds.

    • Thou art of terrible wrath (which Thou displayest at the time of the universal dissolution).

    • Thou ownest for thy offspring, beings higher than men and deities (viz., Brahma and Vishnu).

    • Thou art of the form of that Vishnu who floats on the waters after the universal dissolution.

    • Thou devourest all things with great ferocity.

    • Thou art he that procreates offspring.

    • Thou art family and race, continuing from generation to generation.

    • Thou art the blare that a bamboo flute gives out.

    • Thou art faultless.

    • Thou art he every limb of whose body is beautiful.

    • Thou art full of illusion.

    • Thou dost good to others wiThout expecting any return.

    • Thou art Wind.

    • Thou art Fire.

    • Thou art the bonds of the worlds which bind Jiva.

    • Thou art the creator of those bonds.

    • Thou art the tearer of such bonds.

    • Thou art he that dwells with even the Daityas (who are the foes of all sacrifices).

    • Thou dwellest with those that are the foes of all acts (and that have abandoned all acts).

    • Thou art of large teeth, and Thou art of mighty weapons.

    • Thou art he that has been greatly censured.

    • Thou art he that stupefied the Rishis dwelling in the Daruka forest.

    • Thou art he that did good unto even thy detractors, viz., those Rishis residing in the Daruka forest.

    • Thou art he who dispels all fears and who dispelling all the fears of those Rishis gave them Emancipation.

    • Thou art he that has no wealth (in consequence of his inability to procure even his necessary wearing apparel).

    • Thou art the lord of the celestials.

    • Thou art the greatest of the gods (in consequence of thy being adored by even Indra and others that are regarded as the highest of the celestials).

    • Thou art an object of adoration with even Vishnu.

    • Thou art the slayer of those that are the foes of the deities.

    • Thou art he that resides (in the form of the snake Sesha) in the nethermost region.

    • Thou art invisible but capable of being comprehended, even as the wind which Though invisible is perceived by every body.

    • Thou art he whose knowledge extends to the roots of everything and unto whom all things, even in their inner nature, are known.

    • Thou art the object that is enjoyed by him that enjoys it.

    • Thou art he among the eleven Rudras who is called Ajaikapat.

    • Thou art the sovereign of the entire universe.

    • Thou art of the form of all Jivas in the universe (in consequence of thy being covered by the three well-known attributes of Sattwa, Rajas, and Tamas).

    • Thou art he that is not subject to those three attributes.

    • Thou art he that transcends all attributes and is a state of pure existence which is incapable of being described with the aid of any adjective that language can yield.

    • Thou art the prince of physicians called Dhanwantari.

    • Thou art a comet (in consequence of the calamities that flow from thee unto the sinful).

    • Thou art the celestial generalissimo called Skanda.

    • Thou art the king of the Yakshas, called Kuvera, who is thy inseparable associate and who is the Lord of all treasures in the world.

    • Thou art Dhatri.

    • Thou art Sakra.

    • Thou art Vishnu.

    • Thou art Mitra.

    • Thou art Tashtri (the celestial artificer).

    • Thou art the Pole Star.

    • Thou art he that upholds all things.

    • Thou art he called Prabhava amongst the Vasus.

    • Thou art the wind which is capable of going everywhere (being the Sutra-atma that connects all things in the universe with a thread).

    • Thou art Aryaman.

    • Thou art Savitri.

    • Thou art Ravi.

    • Thou art that ancient king of great celebrity known by the name of Ushangu.

    • Thou art he who protects all creatures in diverse ways.

    • Thou art Mandhatri (because of thy competence to gratify all creatures).

    • Thou art he from whom all creatures start into life.

    • Thou art he who exists in diverse form.

    • Thou art he who causes the diverse hues to exist in the universe.

    • Thou art he who upholds all desires and all attributes (because of these flowing from thee).

    • Thou art he who has the lotus on thy navel.

    • Thou art he within whose womb are innumerable mighty creatures.

    • Thou art of face as beautiful as the moon.

    • Thou art wind.

    • Thou art fire.

    • Thou art possessed of exceeding might.

    • Thou art endued with tranquillity of soul.

    • Thou art old.

    • Thou art he that is known with the aid of Righteousness.

    • Thou art Lakshmi.

    • Thou art the maker of the field of those actions (by which persons adore the supreme Deity).

    • Thou art he who lives in the field of action.

    • Thou art the soul of the field of action.

    • Thou art the medicine or provoker of the attributes of sovereignty and the others. All things lie in thee (for, as the Srutis declare, all things becomes one in thee, thyself being of the nature of that unconsciousness which exhibits itself in dreamless slumber).

    • Thou art the lord of all creatures endued with life-breaths.

    • Thou art the god of the gods.

    • Thou art he who is attached to felicity.

    • Thou art Sat (in the form of cause).

    • Thou art Asat (in the form of effect).

    • Thou art he who possesses the best of all things.

    • Thou art he who resides on the mountains of Kailasa.

    • Thou art he who repairs to the mountains of Himavat.

    • Thou washest away all things besides thee like a mighty current washing away trees and other objects standing on its banks.

    • Thou art the maker of Pushkara and other large lakes and pieces of natural water.

    • Thou art possessed of knowledge of infinite kinds.

    • Thou art the giver of infinite blessings.

    • Thou art a merchant (who conveys the goods of this country to that country and brings the goods of that country to this for the convenience of human beings).

    • Thou art a carpenter.

    • Thou art the tree (of the world that supplies the timber for thy axe).

    • Thou art the tree called Vakula (Mimusops Elengi, Linn.)

    • Thou art the sandal-wood tree (Santalum album, Linn.).

    • Thou art the tree called Chcchada (Alstonia Scholaris, syn Echitis, Scholaris, Roxb.).

    • Thou art he whose neck is very strong.

    • Thou art he whose shoulder joint is vast.

    • Thou art not restless (but endued with steadiness in all thy acts and in respect of all thy faculties).

    • Thou art the principal herbs and plants with their produce (in the form of rice and wheat and the other varieties of grain).

    • Thou art he that grants success upon others in respect of the objects upon which they bestow their heart.

    • Thou art all the correct conclusions in respect of both the Vedas and Grammar.

    • Thou art he who utters leonine roars.

    • Thou art endued with leonine fangs.

    • Thou ridest on the back of a lion for performing thy journeys.

    • Thou ownest a car that is drawn by a lion.

    • Thou art he called the truth of truth.

    • Thou art he whose dish or plate is constituted by the Destroyer of the universe.

    • Thou art always engaged in seeking the good of the worlds.

    • Thou art he who rescues all creatures from distress (and leads them to the felicity of Emancipation).

    • Thou art the bird called Saranga.

    • Thou art a new (Young) swan.

    • Thou art he who is displayed in beauty in consequence of the crest Thou bearest on thy head (like the cock or the peacock).

    • Thou art he who protects the place where assemblies of the wise sit for dispensing justice.

    • Thou art the abode of all creatures.

    • Thou art the cherisher of all creatures.

    • Thou art Day and Night (which are the constituent elements of Eternity).

    • Thou art he that is wiThout fault and therefore, never censured.

    • Thou art the upholder of all creatures.

    • Thou art the refuge of all creatures.

    • Thou art wiThout birth.

    • Thou art existent.

    • Thou art ever fruitful.

    • Thou art endued with Dharana and Dhyana and Samadhi.

    • Thou art the steed Uchchaisravas.

    • Thou art the giver of food.

    • Thou art he who upholds the life-breaths of living creatures.

    • Thou art endued with patience.

    • Thou art possessed of intelligence.

    • Thou art endued with exertion and cleverness.

    • Thou art honoured by all.

    • Thou art the giver of the fruits of Righteousness and sin.

    • Thou art the cherisher of the senses (for the senses succeed in performing their respective functions in consequence of thee that presidest over them).

    • Thou art the lord of all the luminaries.

    • Thou art all collections of objects.

    • Thou art he whose vestments are made of cowhides.

    • Thou art he who dispels the grief of his devotees.

    • Thou hast a golden arm.

    • Thou art he who protects the bodies of Yogins who seek to enter their own selves.

    • Thou art he who has reduced to nothingness all his foes.

    • Thou art he the measure of whose gladness is very great.

    • Thou art he who achieved victory over the deity of desire that is irresistible.

    • Thou art he who has subjugated his senses.

    • Thou art the note called Gandhara in the musical octave.

    • Thou art he who has an excellent and beautiful home (in consequence of its being placed upon the delightful mountains of Kailasa).

    • Thou art he who is ever attached to penances.

    • Thou art of the form of cheerfulness and contentment.

    • Thou art he called vast or infinite.

    • Thou art he in whose honour the foremost of hymns has been composed.

    • Thou art he whose dancing is characterised by vast strides and large leaps.

    • Thou art he who is adored with reverence by the diverse tribes of Apsaras.

    • Thou art he who owns a vast standard (bearing the device of the bull).

    • Thou art the mountains of Meru.

    • Thou art he who roves among all the summits of that great mountain.

    • Thou art so mobile that it is very difficult to seize thee.

    • Thou art capable of being explained by preceptors to disciples, alThough Thou art incapable of being described in words.

    • Thou art of the form of that instruction which preceptors impart to disciples.

    • Thou art he that can perceive all agreeable scents simultaneously or at the same instant of time.

    • Thou art of the form of the porched gates of cities and palaces.

    • Thou art of the form of the moats and ditches that surround fortified towns and give the victory to the besieged garrison.

    • Thou art the Wind. Thou art of the form of fortified cities and towns encompassed by walls and moats.

    • Thou art the prince of all winged creatures, (being, as Thou art, of the form of Garuda).

    • Thou art he who multiplies the creation by union with the opposite sexes.

    • Thou art the first of all in respect of virtues and knowledge.

    • Thou art superior to even him who is the first of all in virtues and knowledge.

    • Thou transcendest all the virtue and knowledge.

    • Thou art eternal and immutable as also dependent on thyself.

    • Thou art the master and protector of the deities and Asuras.

    • Thou art the master and protector of all creatures.

    • Thou art he who wears a coat of mail.

    • Thou art he whose arms are competent to grind all foes.

    • Thou art an object of adoration with even him who is called Suparvan in heaven.

    • Thou art he who grants the power of bearing or upholding all things.

    • Thou art thyself capable of bearing all things.

    • Thou art fixed and steady (wiThout being at all unstable).

    • Thou art white or pure (being, as Thou art, wiThout any stain or blot).

    • Thou bearest the trident that is competent to destroy (all things).

    • Thou art the grantor of bodies or physical forms unto those that constantly revolve in the universe of birth and death.

    • Thou art more valuable than wealth.

    • Thou art the conduct or way of the righteous (in the form of goodness and courtesy).

    • Thou art he who had torn the head of Brahma after due deliberation (and not impelled by mere wrath).

    • Thou art he who is marked with all those auspicious marks that are spoken of in the sciences of palmistry and phrenology and other branches of knowledge treating of the physical frame as the indicator of mental peculiarities.

    • Thou art that wooden bar which is called the Aksha of a car and, therefore, art Thou he who is attached to the car represented by the body.

    • Thou art attached to all things (in consequence of thy pervading all things as their soul).

    • Thou art endued with very great might, being as Thou art a hero of heroes.

    • Thou art the Veda. Thou art the Smritis, the Itihasas, the Puranas, and other scriptures.

    • Thou art the illustrious deity of every sacred shrine.

    • Thou art he who has the Earth for his car.

    • Thou art the inert elements that enter into the composition of every creature.

    • Thou art he who imparts life into every combination of those inert element.

    • Thou art the Pranava and other sacred Mantras that instil life into dead matter.

    • Thou art he that casts tranquil glances.

    • Thou art exceedingly harsh (in consequence of thy being the destroyer of all things).

    • Thou art he in whom are innumerable precious attributes and possessions.

    • Thou hast a body that is red.

    • Thou art he who has all the vast oceans as so many ponds filled for thy drinking.

    • Thou art the root of the tree of the world.

    • Thou art exceedingly beautiful and shinest with surpassing grandeur.

    • Thou art of the form of ambrosia or nectar.

    • Thou art both cause and effect. Thou art an ocean of penances (being as Thou art a great Yogin).

    • Thou art he that desirous of ascending to the highest state of existence.

    • Thou art he that has already attained to that state.

    • Thou art he who is distinguished for the purity of his conduct and acts and observances.

    • Thou art he who possessed of great fame (in consequence of the Righteousness of his behavior).

    • Thou art the ornament of armies (being as Thou art of the form of prowess and courage), Thou art he who is adorned with celestial ornaments.

    • Thou art Yoga.

    • Thou art he from whom flow eternal time measured by Yugas and Kalpas.

    • Thou art he who conveys all creatures from place.

    • Thou art of the form of Righteousness and sin and their intermixture (such as are displayed in the successive Yugas).

    • Thou art great and formless.

    • Thou art he who slew the mighty Asura that had approached against the sacred city of Varanasi in the form of an infuriate elephant of vast proportions.

    • Thou art of the form of death.

    • Thou givest to all creatures such fruition of their wishes as accords with their merits.

    • Thou art approachable.

    • Thou art conversant with all things that are beyond the ken of the senses.

    • Thou art conversant with the Tattwas (and therefore, thoroughly fixed).

    • Thou art he who incessantly shines in beauty.

    • Thou wearest garlands that stretch down from thy neck to the feet.

    • Thou art that Hara who has the Moon for his beautiful eye.

    • Thou art the salt ocean of vast expanse.

    • Thou art the first three Yugas (viz., Krita, Treta, and Dwapara).

    • Thou art he whose appearance is always fraught with advantage to others.

    • Thou art he who has three eyes (in the form of the scriptures, the preceptor, and meditation).

    • Thou art he whose forms are exceedingly subtile (being as Thou art the subtile forms of the primal elements).

    • Thou art he whose ears are bored for wearing jewelled Kundalas.

    • Thou art the bearer of matted locks.

    • Thou art the point (in the alphabet) which indicates the nasal sound.

    • Thou art the two dots i.e., Visarga (in the Sanskrit alphabet which indicate the sound of the aspirated H).

    • Thou art possessed of an excellent face.

    • Thou art the shaft that is shot by the warrior for encompassing the destruction of his foe.

    • Thou art all the weapons that are used by warriors.

    • Thou art endued with patience capable of bearing all things.

    • Thou art he whose knowledge has arisen from the cessation of all physical and mental functions.

    • Thou art he who has become displayed as Truth in consequence of the cessation of all other faculties.

    • Thou art that note which, arising from the region called Gandhara, is exceedingly sweet to the ear.

    • Thou art he who is armed with the mighty bow (called Pinaka).

    • Thou art he who is the understanding and the desires that exist in all creatures, besides being the supreme upholder of all beings.

    • Thou art he from whom all acts flow.

    • Thou art that wind which rises at the time of the universal dissolution and which is capable of churning the entire universe even as the staff in the hands of the dairy-maid churns the milk in the milkpot.

    • Thou art he that is full.

    • Thou art he that sees all things.

    • Thou art the sound that arises from slapping one palm against another.

    • Thou art he the palm of whose hand serves as the dish or plate whence to take his food.

    • Thou art he who is possessed of an adamantine body.

    • Thou art exceedingly great.

    • Thou art of the form of an umbrella.

    • Thou art he who has an excellent umbrella.

    • Thou art well-known to be identical with all creatures.

    • Thou art he who having put forth three feet covered all the universe with two and wanted space for the remaining one.

    • Thou art he whose head is bald.

    • Thou art he whose form is exceedingly ugly and fierce.

    • Thou art he who has undergone infinite modifications and become all things in the universe.

    • Thou art he who bears the well-known badge of Sanyasa, viz., the stick.

    • Thou art he who has a Kunda.

    • Thou art he who is incapable of being attained to by means of acts.

    • Thou art he who is identical with the green-eyed king of beasts (viz., the lion).

    • Thou art of the form of all the points of the compass.

    • Thou art he who is armed with the thunder.

    • Thou art he who has a hundred tongues.

    • Thou art he who has a Thousand feet and Thousand

    • Thou art the lord and chief of the celestials.

    • Thou art he that is made up of all the gods.

    • Thou art the great Master or preceptor.

    • Thou art he who has a Thousand arms.

    • Thou art he who is competent to obtain the fruition of every wish.

    • Thou art he whose protection is sought by every one.

    • Thou art he who is the creator of all the worlds.

    • Thou art he who is the great cleanser of all from every kind of sin, in the form of shrines and sacred waters.

    • Thou art he who has three high Mantras.

    • Thou art the youngest son of Aditi and Kasyapa, (being in the form of the dwarf who is otherwise known by the name of Upendra and who beguiled the Asura Vali of his lordship of the three worlds and restored it to the chief of the celestials).

    • Thou art both black and tawny (being of the form which is known as Hari-Hara).

    • Thou art the maker of the Brahmana’s rod.

    • Thou art armed with the hundred-killer, the noose, and the dart.

    • Thou art he that took his birth within the primeval lotus.

    • Thou art he who is endued with a vast womb.

    • Thou art he who has the Vedas in his womb.

    • Thou art he who takes his rise from that infinite waste of waters which succeeds the dissolution of the universe.

    • Thou art he who is endued with rays of effulgent light.

    • Thou art the creator of the Vedas.

    • Thou art he who studies the Vedas.

    • Thou art he who is conversant with the meaning of the Vedas.

    • Thou art devoted to Brahman.

    • Thou art the refuge of all persons devoted to Brahman.

    • Thou art of infinite forms.

    • Thou art the bearer of innumerable bodies.

    • Thou art endued with irresistible prowess.

    • Thou art the soul or nature that transcends the three universal attributes (of Sattwa, Rajas, and Tamas).

    • Thou art the lord of all Jivas.

    • Thou art endued with the speed of the wind.

    • Thou art possessed of the fleetness of the mind.

    • Thou art always smeared with sandal-paste.

    • Thou art the end of the stalk of the primeval lotus.

    • Thou art he who brought the celestial cow Surabhi down from a superior station to an inferior one by denouncing a curse upon her.

    • Thou art that Brahma who was unable to see thy end.

    • Thou art adorned with a large wreath of Karnikara flowers.

    • Thou art adorned with a diadem of blue gems.

    • Thou art the master of that knowledge which treats of Brahman.

    • Thou art he who has subjugated his senses by the aid of thy knowledge of Brahman.

    • Thou art he who bearest Ganga on thy head.

    • Thou art the husband of Uma, the daughter of Himavat.

    • Thou art mighty (in consequence of thy having assumed the form of the vast Boar for raising the submerged Earth).

    • Thou art he who protects the universe by assuming diverse incarnations.

    • Thou art worthy of adoration.

    • Thou art that primeval Being with the equine head who recited the Vedas with a thundering voice.

    • Thou art he whose grace is very great.

    • Thou art the great subjugator.

    • Thou art he who has slain all his foes (in the form of passions).

    • Thou art both white and tawny (being as Thou art half male and half female).

    • Thou art possessed of a body whose complexion is like that of gold.

    • Thou art he that is of the form of pure joy, (being, as Thou art, above the five sheathes which the Jiva consists of, viz., the Anna-maya, the Prana-maya, the Mano-maya, the Vijnana-maya, and the Ananda-maya ones).

    • Thou art of a restrained soul.

    • Thou art the foundation upon which rests that Ignorance which is called Pradhana and which, consisting of the three attributes of Sattwa, Rajas, and Tamas is the cause whence the universe has sprung.

    • Thou art he whose faces are turned to every direction.

    • Thou art he who has three eyes (in the forms of the Sun, the Moon, and Fire).

    • Thou art he who is superior to all creatures (in consequence of thy righteousness whose measure is the greatest).

    • Thou art the soul of all mobile beings.

    • Thou art of the form of the subtile soul (which is incapable of being perceived).

    • Thou art the giver of immortality in the form of Emancipation as the fruit of all acts of righteousness achieved by creatures wiThout the desire of fruits.

    • Thou art the preceptor of even those that are the gods of the gods.

    • Thou art Vasu, the son of Aditi.

    • Thou art he who is endued with innumerable rays of light, who brings forth the universe, and who is of the form of that Soma which is drunk in sacrifices.

    • Thou art Vyasa, the author of the Puranas and other sacred histories.

    • Thou art the creations of Vyasa’s brain (because of thy being identical with the Puranas and other sacred histories) both abridged and unabridged.

    • Thou art the sum total of Jivas.

    • Thou art the Season.

    • Thou art the Year.

    • Thou art the Month.

    • Thou art the Fortnight.

    • Thou art those sacred Days that end or conclude these periods.

    • Thou art the Kalas.

    • Thou art the Kashthas.

    • Thou art the Lavas.

    • Thou art the Matras.

    • Thou art the Muhurtas and Days and Nights.

    • Thou art the Kshanas.

    • Thou art the soil upon which the tree of the universe stands.

    • Thou art the seed of all creatures [being of the form of that Unmanifest Chaitanya (consciousness) endued with Maya or illusion whence all creatures spring].

    • Thou art Mahattatwa.

    • Thou art the sprout of Jiva, (being of the form of Consciousness which springs up after Mahattatwa).

    • Thou art Sat or Effect.

    • Thou art Asat or Cause.

    • Thou art Manifest (being seizable by the senses).

    • Thou art the Father.

    • Thou art the Mother.

    • Thou art the Grandfather.

    • Thou art the door to Heaven (because of thy identity with Penances).

    • Thou art the door of the generation of all creatures (because of thy identity with desire).

    • Thou art the door of Emancipation (because of thy identity with the absence of Desire which alone can lead to the merging into Brahman).

    • Thou art those acts of righteousness which lead to the felicity of heaven.

    • Thou art Nirvana (or that cessation of individual or separate existence which is Emancipation).

    • Thou art the gladdener (who gives all kinds of joy to every creature).

    • Thou art that region of Truth (to which they that are foremost in righteousness attain).

    • Thou art superior to even that region of Truth which is attainable by the righteous.

    • Thou art he who is the creator of both the deities and the Asuras.

    • Thou art he who is the refuge of both the deities and the Asuras.

    • Thou art the preceptor of both the deities and the Asuras (being as Thou art of the form of both Vrihaspati and Sukra).

    • Thou art he who is ever victorious.

    • Thou art he who is ever worshipped by the deities and the Asuras.

    • Thou art he who guides the deities and the Asuras even as the Mahamatra guides the elephant.

    • Thou art the refuge of all the deities and the Asuras.

    • Thou art he who is the chief of both the deities and the Asuras (being as Thou art of the form of both India and Virochana).

    • Thou art he who is the leader in battle of both the deities and the Asuras (being as Thou art of the form of Karttikeya and Kesi, the leaders of the celestial and the Daitya armies).

    • Thou art he who transcends the senses and shines by himself.

    • Thou art of the form of the celestial Rishis like Narada and others.

    • Thou art the grantor of boons unto the deities and Asuras (in the form of Brahman and Rudra).

    • Thou art he who rules the hearts of the deities and the Asuras.

    • Thou art he into whom the universe enters (when it is dissolved).

    • Thus art the refuge of even him who is the ruler of the hearts of both the deities and the Asuras.

    • Thou art he whose body is made up of all the deities.

    • Thou art he who has no Being superior to thee of whom to think.

    • Thou art he who is the inner soul of the deities.

    • Thou art he who has sprung from his own self.

    • Thou art of the form of immobile things.

    • Thou art he who covers the three worlds with three steps of his.

    • Thou art possessed of great learning.

    • Thou art stainless.

    • Thou art he who is freed from the quality of Rajas.

    • Thou art he who transcends destruction.

    • Thou art he in whose honour hymns should be sung.

    • Thou art the master of the irresistible elephant represented by Time.

    • Thou art of the form of that lord of Tigers who is worshipped in the country of the Kalingas.

    • Thou art he who is called the lion among the deities (in consequence of the pre-eminence of thy prowess).

    • Thou art he who is the foremost of men.

    • Thou art endued with great wisdom. Thou art he who first takes a share of the offerings in sacrifice.

    • Thou art imperceptible.

    • Thou art the sum-total of all the deities.

    • Thou art he in whom penances predominate.

    • Thou art always in excellent Yoga.

    • Thou art auspicious.

    • Thou art armed with the thunder-bolt.

    • Thou art the source whence the weapons called Prasas have taken their origin.

    • Thou art he whom thy devotees attain to in diverse ways.

    • Thou art Guha (the celestial generalissimo).

    • Thou art the supreme limit of felicity.

    • Thou art identical with thy creation.

    • Thou art he who rescues thy creatures from death (by granting them Emancipation).

    • Thou art the cleanser of all including Brahma himself.

    • Thou art of the form of bulls and other horned animals.

    • Thou art he who is fond of mountain summits.

    • Thou art the planet Saturn.

    • Thou art Kuvera, the chief of the Yakshas.

    • Thou art complete faultlessness.

    • Thou art he who inspires gladness.

    • Thou art all the celestials united together.

    • Thou art the cessation of all things.

    • Thou art all the duties that appertain to all the modes of life.

    • Thou art he who has an eye on his forehead.

    • Thou art he who sports with the universe as his marble ball.

    • Thou art of the form of deer.

    • Thou art endued with the energy that is of the form of knowledge and penance.

    • Thou art the lord of all immobile things (in the form of Himavat and Meru).

    • Thou art he who has subjugated his senses by various regulations and vows.

    • Thou art he whose objects have all been fulfilled.

    • Thou art identical with Emancipation.

    • Thou art different from him whom we worship.

    • Thou hast truth for thy penances.

    • Thou art of a pure heart.

    • Thou art he who presides over all vows and fasts (in consequence of thy being the giver of their fruits).

    • Thou art the highest (being of the form of Turiya).

    • Thou art Brahman.

    • Thou art the highest refuge of the devotees.

    • Thou art he who transcends all bonds (being Emancipate).

    • Thou art freed from the linga body.

    • Thou art endued with every kind of prosperity.

    • Thou art he who enhances the prosperity of thy devotees.

    • Thou art that which is incessantly undergoing changes.’

    Upamanyu Continue “I have thus, ‘O Krishna, hymned the praises of the illustrious Deity by reciting his names in the order of their importance. Who is there that can hymn the praises of the lord of the universe, that great Lord of all who deserves our adorations and worship and reverence, whom the very gods with Brahma at their head are unable to praise and whom the Rishis also fail to sing? Aided, however, by my devotion to him, and having received his permission, I have praised that Lord of sacrifices, that Deity of supreme puissance, that foremost of all creatures endued with intelligence. By praising with these names that enhance one’s auspiciousness of the great lord of blessedness, a worshipper of devoted soul and pure heart succeeds in attaining to his own self. These names constitute a hymn that furnishes the best means of attaining to Brahman. With the aid of this hymn one is sure to succeed in attaining to Emancipation.

    Rishis and the deities all praise the highest deity by uttering this hymn. Hymned by persons of restrained soul Mahadeva becomes gratified with those that hymn his praises so. The illustrious deity is always full of compassion towards his devotees.

    Endued with omnipotence, he it is that gives Emancipation to those that worship him. So also, they among men that are foremost, that are possessed of faith and devotion hear and recite for others and utter with reverence the praises of that highest and eternal Lord viz. Isana, in all their successive lives and adore him in Thought, word, and deed, and adoring him thus at all times, viz. when they are lying or seated or walking or awake or opening the eyelids or shutting them, and thinking of him repeatedly, become objects of reverence with all their fellowmen and derive great gratification and exceeding joy.

    When a creature becomes cleansed of all his sins in course of millions of births in diverse orders of being, it is then that devotion springs up in his heart for Mahadeva. It is through good luck alone that undivided devotion to Bhava who is the original cause (of the universe) fully springs up in the heart of one that is conversant with every mode of worshipping that great Deity.[185] Such stainless and pure devotion to Rudra, that has singleness of purpose and that is simply irresistible in its course, is seldom to be found among even the deities, and never among men.

    It is through the grace of Rudra that such devotion arises in the hearts of human beings. In consequence of such devotion, men, identifying themselves wholly with Mahadeva, succeed in attaining to the highest success.

    The illustrious Deity who is always inclined to extend his grace towards them that seek him with humility, and throw themselves with their whole soul upon him rescues them from the world. Except the great Deity who frees creatures from rebirth, all other gods constantly nullify the penances of men, for men have no other source of puissance that is as great as these.

    It was even thus Tandi of tranquil soul, resembling Indra himself in splendour, praised the illustrious Lord of all existent and non-existent things,–that great Deity clad in animal skins. Indeed, Brahma had sung this hymn in the presence of Sankara.

    Thou art a Brahmana (being conversant with Brahman and devoted to those that are conversant with Brahman). Thou shalt, therefore, comprehend it well. This is cleansing, and washes away all sins. This confers Yoga and Emancipation and heaven and contentment. He who recites this hymn with undivided devotion to Sankara succeeds in attaining to that high end which is theirs that are devoted to the doctrines of the Sankhya philosophy. That worshipper who recites this hymn daily for one year with singleness of devotion succeeds in obtaining the end that he desires.

    This hymn is a great mystery. It formerly resided in the breast of Brahma the Creator. Brahma imparted it unto Sakra. Sakra imparted unto Mrityu. Mrityu imparted it unto the Rudras. From the Rudras Tandi got it. Indeed Tandi acquired it in the region of Brahman as the reward of his severe austerities. Tandi communicated it to Sukra, and Sukra of Bhrigu’s race communicated it to Gautama. Gautama in his turn, O descendant of Madhu, communicated it to Vaivaswata-Manu. Manu communicated it unto Narayana of great intelligence, numbered among the Sadhyas and held exceedingly dear by him. The illustrious Narayana numbered among the Sadhyas and possessed of glory that knows no diminution, communicated it to Yama. Vaivaswat Yama communicated it to Nachiketa. Nachiketa, O Thou of Vrishni’s race, communicated to Markandeya. From Markandeya, O Janarddana, I obtained it as the reward of my vows and fasts. To thee, O slayer of foes, I communicate that hymn unheard by others. This hymn leads to heaven. It dispels disease and bestows long life. This is worthy of the highest praise, and is consistent with the Vedas.’

     

    Krishna continued, ‘That person, O Partha, who recites this hymn with a pure heart observing the vow of Brahmacharyya, and with his senses under control, regularly for one whole year, succeeds in obtaining the fruits of a horse-sacrifice. Danavas and Yakshas and Rakshasas and Pisachas and Yatudhanas and Guhyakas and snakes can do no injury to him.”

 

Har-Har Mahadev…

Shree Hari..

Deepak Kumar Jha (A Learner)

 

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